Monthly Archives: May 2020

On Eagles

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In July 2012, the following eagle emblem from a discovery in the Greifswald area was published on the kulturwerte-mv.de website (MV refers to Mecklemburg-Vorpommern which is where Greifswald is).

Now, the authors of the post suggest similarities with southern German eagles.

Maybe. There certainly are examples of the imperial eagle… but they come rather later. Barbarossa, on the early side, may have had one and manuscripts of the 14th century (see the Codex Balduini Trevirensis from 1340, the Codex Manesse from no earlier than 1304 or the Zürich armorial, also about 1340) show some of those.

Before Albert the Bear bequeathed to it the bear seal, the city seal of Berlin featured an eagle (the later “markish” eagle of Brandenburg) attested from the 13th and 14th century (some claim dates from 1253 and 1280) and that eagle, unlike the above, had its head high. These come from Hermann Brosien’s Geschichte der Mark Brandenburg im Mittelalter (1887):

The seal may have been chosen about 1170 by Otto I, Albert’s son though this is not entirely clear. Whether the fact that the area was surrounded by Suavic tribes had contributes to the selection of the eagle is unclear. Ultimately, the city went with the bear (in 1338 both were on the seal with the eagle seal being pulled by a bear (?) much like a kite).

There may have been other non-imperial eagles from local German lords but am not aware of anything similar to the above eagle on the Greifswald seal.

What the authors of the kulturwerte-mv.de piece do not discuss, however, is just how similar the above Greifswald eagle is – especially with his raised head and beak – to those also eagle known from Polish heraldry including especially the many Silesian but too Greater Polish and Masovian eagles.

The following pictures and information are from various articles including:

  • by Paweł Pionczewski and Beata Miazga under the title (don’t ask me to translate this): Zawieszka z orłem z Ziębic na Śląsku. Przyczynek do poznania średniowiecznego rzędu końskiego, in Acta Militaria Medievalia, Kraków – Rzeszów – Sanok 2013.
  • by Jerzy Piekalski and Krzysztof Wachowski: ‘Rodzime i obcew krajobrazie kulturowym średniowiecznych ziem polskich.
  • by Radosław Zdaniewicz: Dwie oktagonalne głowice mieczy z terenu Górnego Śląska.

In general, the German eagles do not have their head turned slightly upward (the early Berlin seals being the exception), sometimes have a right facing (from the perspective of the viewer) head or have two heads. The Polish and Silesian eagles generally look left and have one head raised slightly upwards. The eagles of the later Teutonic Order also look left but the head is not elevated but level like the German eagle’s.

And then there are these Polish coats of arms that come from the Gelre Armorial (Wapenboek Gelre) which was compiled in the late 14th century (the ones on the left leaf; the others are mostly Polish clan/family coats of arms but show no eagles).

(BTW note the husaria type (eagle?) wings on two of the helmets in the coats of arms; of course, the much later real husaria wings were not attached to helmets; similar designs were present in non-Polish contexts such as on the markish eagle coat of arms of Brandenburg and, for example, on a case that may have belonged to the commander of the Teutonic Order at Chojnice (though there the eagle looks rightwards).

Of course, famously, the first Polish capital’s name is derived from “nest” (Gniezno). This is attested in the late 13th century Greater Poland Chronicle. However, the legend of Lech actually seeing an eagle at the future town site is of later provenance.

The eagle was also present on the coats of arms of other Suavic and non-Suavic nations. Thus, we see it Czechia, Moravia, Krajina (Carniola) and northern Italy and Tyrol.

In the end, all that can be said is that the single-headed eagle looking slightly upwards to the left (from the onlooker’s perspective) featured prominently in all West Suavic lands including those westernmost lands that became the Holy Roman Empire’s border marches. (Note that the white Frankfurt eagle on a red background, though it may have originated in the 14th century, was first depicted only in the late 16th century).

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May 26, 2020

Recht Wichtige (oder nur mächtig Phantasie Erregende?) Ergebnisse

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Veleda was not the only prophetesses of the various Germanic tribes. Another was Ganna. But as I was paging through Jerzy Kolendo‘s “Vistula amne discreta,” a compendium of sources on the historic Polish lands, I noted a reference to another seeress – Waluburg (or Walupurg). Now this reference was particularly interesting because Kolendo was asserting that she came from the tribe of the ur-Suevi, the Semnones. Given that Semnones are also a decent candidate for having been originally Suavic rather than Teutonic, a discovery of a Teutonic name among their priestesses could swing the evidence if favor of a Teutonic origin.

The Czech prophetess and queen, Libuše

So with that, we got to work.

For the proposition of a Semnonian seeress, Kolendo cites SB III 6221 and the German RE, VIII A, 1 (1955).

The first is the Sammelbuch griechischer Urkunden aus Ägypten, volume (Band) 3:

The other citation is to a short entry by Gerold Walser in volume VIII A of the Realencyclopädie der classischen Altertumswissenschaft, aka the Pauly–Wissowa:

From this we learn of earlier analytical works such as:

  • Edward Schröder‘s Walburg, die Sibylle. In: Archiv für Religionswissenschaft 19 (1916/1919), pages 196–200:

As well as:

  • Wilhelm Schubart‘s report in Amtliche Berichte aus den Kunstsammlungen in Berlin 38, 1917, S. 332, Abbildung 109:

In fact this other article is the original publication that made Waluburg of the Elephantine isle famous (or as famous as an ancient seeress may become in modern times).

So what does Schubart say about this Waluburg?

First, let’s note that the ostrakon was found on Elephantine isle near Aswan (aka Assuan) on the southern border of Egypt. It is dated to the second century A.D. Now, Elephantine is a rather interesting location – the site of multiethnic communities dating years back. It is also the location of the discovery of the Elephantine papyri and was a site of a Jewish temple dating back at least to the 5th century B.C.

What is the subject of this inscription? It seems it’s a list of persons belonging to the military staff of the Roman prefect of Egypt along with the various attending servants and slaves, among them a seeress – the alleged Waluburg of the alleged Semnones. Schubart surmises that she may have been a slave/servant of a Roman officer (Germanic or otherwise) that had later been stationed in Egypt. However, Schubart is also careful to note that he leaves the interpretation of this inscription, including seemingly the accuracy of the reading of the name of the prophetess and of the name of the tribe, to the Germanist experts.

Nevertheless, this desire to see a Semnonian where there is only a Sinonian has permeated the subject for over a century with various people simply repeating this as an already established conclusion. Thus, Schröder’s article above does not quibble with the basis equation of Sinones with Semnones or with the general interpretation of the inscription. He merely notes that waluburg may have meant as much as “staff'” or seer. He further surmises that she may have been one of a number of Germanics that had been stationed in Egypt (rather than a peculiar bounty of some Roman officer).

We also have Brill’s New Pauly  (via the words of Wolfgang Spickermann from Bochum) which restates the same basic notion:

“(Βαλουβουργ; Baloubourg). Semnonian seer (‘Sibyl’), mentioned on an AD 2nd-century óstrakon from Elephantine (in Egypt): Βαλουβουργ Σήνονι σιβύλλᾳ (SB III 6221). The inscription contains a list of people on the staff of the praefectus Aegypti; W. was therefore in Roman service and may have been responsible for interpreting omens and soothsaying. Her name may trace back to Gothic *walus (pilgrim’s/traveller’s staff or magic wand).”

But question marks remain and some readily (somewhat) admit the same.

The above Abbildung is obviously hardly helpful in trying to resolve the question so we have to ask where is this ostracon currently? Well, it’s where it’s been: at the Berlin papyrus collection which, however – everyone should be happy – has gone largely digital.

This is the actual ostracon from the Berliner Papyrusdatenbank:

A complete resource for folks wanting to study this more (including all the relevant publications mentioning the ostracon) can be found here.

So what does the description of this look like? Well, on the one hand we have the following:

ἐπάρχῳ κορνουκλαρί(ῳ)(*) β,
(ἑκατοντάρ)χ(ῳ) γ ἀκτα[ρί]  ̣  ̣] Κλήμεντ( ),
Ἀπολιναρίῳ Κασσίῳ,
Ἰουλίῳ Ἀγρίῳ Δ̣ρομ̣ιδ( ),
Οἰνωρ̣  ̣  ̣ Ἀμμωνα  ̣ατ( )
Λονγείνῳ Ἡρακλείδῃ,
——
Ναρκίσῳ γναφῖ(*) Στεφαν[  ̣  ̣],
Βα̣λουβουργ Σήνονι(*) σιβύλλᾳ,
Ὡρίωνι Ἀγάθονι
10 ἀπελευθέρῳ ἐπάρχ(ου).

 

with the included “Apparatus: which explains that:

^ 1. l. κορνικουλαρί(ῳ)
^ 7. l. γναφεῖ
^ 8. l. Σέμνονι

 

On the other hand we have the following description of the ostracon text with a telling question mark:

Liste von Personen (im Dativ), die zum Stab des praefectus Aegypti gehörten: zum einen militärisches Gefolge (cornicularii, centuriones, actuarii), zum anderen Dienerschaft (Sklaven, Freigelassene, Walker. eine Sibylle namens Walburg (Baluburg) vom Stamm der Semnonen (?)).

Thankfully, you can zoom in on the text. But if you do that then, if anything, things get even less clear:

For other related stuff see this Wikipedia entry.

Brooklyn Museum’s Elephantine Isle by Edwin Howland Blashfield – likely looked much the same in Roman times

PS Now, Sibylle used above is one of the German words for prophetess. The other interesting word for the same thing is phitonissa or pythonissa. That name comes from Pythia, the oracle Delphi whose name seems to come the Python, the snake of the Delphic oracle. Now, if the above seems similar to pytanica, this is likely no coincidence. It seems that the Suavic pytac – to ask questions – may be related to the name of Python – the connection with the snake and the seeress of the same names seems more than coincidental.   

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May 26, 2020

Spruner-Menke Atlas – Saxony

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An interesting piece of data is the Spruner-Menke Atlas from 1880. It shows among other things the German “Gaue” in their most ancient organization. It also shows the most ancient (Merovingian-Carolingian – not Roman) place names.

What are those names? Well they vary. Obviously most are Teutonic. But then there are a few curious others.

Here are some examples from the Spruner-Menke Saxony map: 

Just looking at the Saxon map, around Bremen and southwards we have some curious  and suggestive though hardly definitively Suavic names such as:

  • Liusci
  • Osleveshusun
  • Dulmne
  • Dauvisla
  • Saltowe
  • Buggin
  • Brunin
  • Enschinin
  • Huculbi (Huculi?)
  • Husin
  • Winithem
  • Balge (Baltic origin?)
  • Scerva
  • Sitnia
  • Thriburi
  • Thriburin
  • Triburi
  • the river Chaldowa
  • Wavuri (Wawry?)

Further east:

  • Sceplice
  • Suibore
  • Gimyn

And this does not include clearly Suavic names just west of the Elbe such as:

  • Wirbini
  • Dobbelin
  • Slautiz
  • Colbizce
  • Zelici
  • Szolieni
  • Ziezowi
  • Bareboi
  • Ploceka
  • Zidici
  • Cirmini
  • Chruvati (Croats?)
  • Cloboco
  • Gusua
  • Gozeka
  • Liubisici
  • Smahon
  • Dribura (?)

or those Suavic names in the Drevani area:

  • Liubene
  • Plottim in the region of Choina
  • Clanici
  • Kribci
  • Tulci
  • Kazina

as well as those Teutonic modifications of Suavic names:

  • Cucin-burg
  • Vicin-burg

Then you have the names that appear in the south central/south west, then west:

  • Strebechi (bech is Bach but Striboki?)
  • Winethe
  • Grona
  • Polidi, Palidi
  • Snen
  • Wellithi (Veleti?)
  • Husin
  • Badiliki
  • Bodriki (Bodrycy?)
  • Bracla
  • Bierzuni
  • Dubla
  • Sitnia
  • Dulmenni
  • Gamin
  • Alladna
  • Gore, Ghore
  • Stavorum
  • Wolfereswinidon

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May 26, 2020