{"id":12243,"date":"2018-05-28T06:43:36","date_gmt":"2018-05-28T06:43:36","guid":{"rendered":"http:\/\/www.jassa.org\/?p=12243"},"modified":"2018-05-28T06:43:54","modified_gmt":"2018-05-28T06:43:54","slug":"bear-with-me","status":"publish","type":"post","link":"https:\/\/www.jassa.org\/?p=12243","title":{"rendered":"Bear With Me"},"content":{"rendered":"<p>Those strange bear references are all over the place in Slavic languages.<\/p>\n<p><a href=\"https:\/\/i0.wp.com\/www.jassa.org\/wp-content\/uploads\/2018\/05\/dabears.jpg\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-12244\" src=\"https:\/\/i0.wp.com\/www.jassa.org\/wp-content\/uploads\/2018\/05\/dabears.jpg?resize=300%2C300\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/www.jassa.org\/wp-content\/uploads\/2018\/05\/dabears.jpg?resize=300%2C300&amp;ssl=1 300w, https:\/\/i0.wp.com\/www.jassa.org\/wp-content\/uploads\/2018\/05\/dabears.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/www.jassa.org\/wp-content\/uploads\/2018\/05\/dabears.jpg?w=350&amp;ssl=1 350w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>Thus, we have:<\/p>\n<div id=\"mw-content-text\" class=\"mw-content-ltr\" dir=\"ltr\" lang=\"pl\">\n<div class=\"mw-parser-output\">\n<p><span style=\"color: #ff0000;\"><em><b>bar\u0107<\/b><\/em><\/span>\u00a0&#8211; a forest beehive &#8211; and who likes forest beehive honey?<\/p>\n<p><span style=\"color: #ff0000;\"><i><strong>bartnik <\/strong><\/i><\/span>&#8211; a beekeeper.<\/p>\n<\/div>\n<\/div>\n<p><span style=\"color: #ff0000;\"><em>\u2009<b>bar\u0142\u00f3g <\/b><\/em><\/span>&#8211; a sleeping den &#8211; especially of a bear (in fact, the Hungarians have a Slavic borrowing \u2009<b><\/b><strong><i>medve\u00a0<\/i><i>barlaga<\/i><\/strong> where <em>medve<\/em> refers to <strong><em>medved<\/em><\/strong>, that is, a bear). \u00a0What is interesting is that the name can be easily divided into a &#8220;bear&#8217;s sleeping den&#8221; if one is willing to accept that &#8220;bar&#8221; refers to a &#8220;bear&#8221;. Thus, the\u00a0<strong><em>\u0142\u00f3g<\/em><\/strong> is simply a reference to\u00a0<strong><em>\u0142\u00f3\u017ce<\/em><\/strong>\u00a0that is bed, that is the modern<strong>\u00a0<em>\u0142\u00f3\u017cko<\/em><\/strong> either of which comes from &#8220;lying down&#8221; &#8211; compare the German <strong><em>liegen <\/em><\/strong>with the Polish <strong><em>le\u017ce\u0107<\/em><\/strong>. One of the most well known and obvious Slavic transformations is the <em><strong>g<\/strong><\/em> &gt;\u00a0<strong><em>\u017c<\/em><\/strong>.<\/p>\n<p>What connects all these words is the &#8220;bear&#8221;. \u00a0The odd thing is that these words are not borrowings from Germanic languages &#8211; they appear to be extremely old and are present, in one way or another, in most Slavic languages.<\/p>\n<p>And, as I wrote before, although the East Slavic\u00a0<em><strong>medved<\/strong>\u00a0<\/em>may seem to be the original form from which the Polish<strong> <em>nied\u017awied\u017a <\/em><\/strong>is derived, even this is not clear. Thus, we have the Gothic\u00a0<em><strong>nidva<\/strong> meaning &#8220;rust&#8221;.<\/em><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"HixfzquZ5F\"><p><a href=\"https:\/\/www.jassa.org\/?p=6497\">Rusty the Bear<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Rusty the Bear&#8221; &#8212; In Nomine Jassa\" src=\"https:\/\/www.jassa.org\/?p=6497&#038;embed=true#?secret=7rBjGau5tl#?secret=HixfzquZ5F\" data-secret=\"HixfzquZ5F\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p><em>Copyright \u00a92018 jassa.org All Rights Reserved<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Those strange bear references are all over the place in Slavic languages. Thus, we have: bar\u0107\u00a0&#8211; a forest beehive &#8211; and who likes forest beehive honey? bartnik &#8211; a beekeeper. \u2009bar\u0142\u00f3g &#8211; a sleeping den &#8211; especially of a bear (in fact, the Hungarians have a Slavic borrowing \u2009medve\u00a0barlaga where medve refers to medved, that [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12243","post","type-post","status-publish","format-standard","hentry","category-origins"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/posts\/12243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jassa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12243"}],"version-history":[{"count":1,"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/posts\/12243\/revisions"}],"predecessor-version":[{"id":12245,"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/posts\/12243\/revisions\/12245"}],"wp:attachment":[{"href":"https:\/\/www.jassa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jassa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jassa.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}