{"id":10386,"date":"2017-09-12T03:29:53","date_gmt":"2017-09-12T03:29:53","guid":{"rendered":"http:\/\/www.jassa.org\/?p=10386"},"modified":"2019-05-24T06:18:22","modified_gmt":"2019-05-24T06:18:22","slug":"thietmars-book-viii","status":"publish","type":"post","link":"https:\/\/www.jassa.org\/?p=10386","title":{"rendered":"Thietmar (Book VIII)"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Chapter 1 [1018]<\/strong><\/p>\n

In the year 1018 of the Incarnation, in the second indiction, in the sixteenth year of Lord Henry’s reign, and his fourth as emperor, the same Henry celebrated the Circumcision and Epiphany of the Lord in Frankfurt, with great solemnity (1, 6 January). \u00a0On January 25, Ezzelin the Lombard was granted his liberty. \u00a0He had been held in custody for four years. \u00a0Afterwards in January 30, Bishops Gero and Arnulf, the counts Herman and Dietrich, and the emperor’s chancellor Frederick agreed to a sworn peace at the burg Bautzen. \u00a0The agreement was are at the emperor’s order and in response Boleslav’s constant supplications. \u00a0This was not as it should have been, \u00a0however. \u00a0Rather, it was the best that could be accomplished under the circumstances. \u00a0In the company of a select group of hostages, the aforesaid lords returned. \u00a0After four days, Oda, ililargrave Ekkehard’s daughter, whom Boleslav had long desired, was escorted to Zuetzen by Otto, the duke’s son. \u00a0When they arrived they were greeted by a large crowd of men and women, and by many burning lamps, since it was night-time. \u00a0Contrary to the authority of the canons, Oda married the duke over Septuagesima. \u00a0Until now, she has lived outside the law of matrimony and thus in a manner worthy of a marriage such as this one.<\/p>\n

Chapter 2<\/strong><\/p>\n

In her husband’s kingdom, the customs are many and varied. They are also harsh, but occasionally quite praiseworthy. \u00a0The populace must be fed like cattle and punished as one would a stubborn ass. \u00a0Without severe punishment, the prince cannot put them to any useful purpose. \u00a0If anyone in this land should presume to abuse a foreign matron and thereby commit fornication, the act is immediately avenged through the following punishment. \u00a0The guilty party is led on to the market bridge, and his scrotum is affixed to it with a nail. \u00a0Then after a share knife has been \u00a0placed next to him, he is given the harsh choice between death or castration. \u00a0Furthermore, anyone found to have eaten meat after Septuegesima is severely punished, by having his teeth knocked out. \u00a0The law of God, newly introduced in these regions, gains more strength from such acts of force that from any fast imposed by the bishops. \u00a0There are also other customs, by far inferior to these, which please neither God nor the inhabitants, and are useful only as a means to inspire terror. \u00a0To some extent, I have alluded to these above. \u00a0I think that it is unnecessary fro me to say any more about this man whose name and manner of life, if it please Almighty God, might better have remained concealed from us. \u00a0That his father and he were joined to us, through marriage and great familiarity, has produced results so damaging that any good preceding them is far outweighed, and so it will remain in the future. \u00a0During false periods of peace Boleslav may temporarily regard us with affection. \u00a0Nevertheless, through all kinds of secret plots, he constatnly attempts to sow dissension, diminish our inborn freedom, and, if time and place permit rise up and destroy us.<\/p>\n

Chapter 3<\/strong><\/p>\n

In the days of his father, when he still embraced heathenism, every woman followed her husband on to the funeral pure, after first being decapitated.* If a woman was found to be a prostitute moreover, she suffered a particularly wretched and shameful penalty. \u00a0The skin of around her genitals was cut off and this ‘foreskin,’ if we may call it that, was hung on the door so that anyone who entered would see it and be more concerned and prudent in the future. \u00a0The law of the Lord declares that such a woman should be stoned, and the rules of our ancestors would require her beheading.** \u00a0Nowadays, the freedom to sin dominates everywhere to a degree that is not right or normal. \u00a0And so it is not just a large number of frustrated girls who engage in adultery, having been driven by the desire of the flesh to harmful lust, but even some married women and, indeed, with their husbands still living. \u00a0As if this were not enough, such women then have their husbands murdered by the adulterer, inspiring the deed through furtive hints. \u00a0After this, having given a wicked example to others, they receive their lovers, unite openly and sin at will. \u00a0They repudiate their legal lord in a most horrible fashion and prefer his retainer, as if the latter were sweet Abro or mild Jason. \u00a0Nowadays, because a harsh penalty is not imposed, I fear that many will find this new custom more and more acceptable. \u00a0O you priests of the Lord, forcefully rise up and let nothing stop you! \u00a0Take a sharp ploughshare and extirpate this newly sprouted weed, down to the roots! You also, lay people, do not give aid to such as these! May those joined in Christ live innocently and, after these supplanters have been rooted out forever groan in shame. \u00a0Unless these sinners return to their senses, may our helper, Christ, destroy them with a powerful breath from his holy\u00a0mouth and scatter them with the great splendor of his second coming.<\/p>\n

* note: according to Boniface, the Wends “observed the mutual love of matrimony with such great zeal that a woman would refuse to live after her husband had died. \u00a0Among them, moreover a woman was judged praiseworthy if she chose to die by her own hand and burned together with her husband on a single pure. (Bon. Epistolae 73).<\/p>\n

** note: John 8:5.<\/p>\n

Chapter 4<\/strong><\/p>\n

Now, I have said enough regarding that matter, since I must still related certain things regarding Duke Boleslav’s misfortune. \u00a0The latter’s territory include a certain burg, located near the border with the Hungarians. \u00a0ITs guardian was lord Prokui, an uncle of the Hungarian king. \u00a0Both in the past and more recently, Prokui had been driven from his lands by the king and his wife had been taken captive. \u00a0When he was unable to free her, his nephew arranged for her unconditional release, even though he was Prokui’s enemy. \u00a0I have never heard of anyone who showed such restraint towards a defeated for. \u00a0Because of this, God repeatedly granted him victory, not only in the burg mentioned above, but in others as well. \u00a0HIs father, Deuvix, was very cruel and killed many people because of his quick temper. \u00a0When he became a Christian, however, he turned his rage against his reluctant subjects, in order to strengthen this faith. Thus, glowing with zeal for God, he washed away his old crimes. He sacrificed both to the omnipotent God and to various false gods. \u00a0When reproached by his priest for doing so, however, he maintained that the practice had brought him both wealth and great power. \u00a0His wife, Beleknegini – the name means beautiful lady in Slavonic – drank immoderately and rode a horse like a warrior. \u00a0Once, in a fit of anger, she killed a man. \u00a0These polluted hands would have been better employed at the spindle, and her frenzied spirit should have been restrained by patience.<\/p>\n

Chapter 5 [1018]<\/strong><\/p>\n

The Liutizi were always united in evil. \u00a0Now, they attacked lord Mistislav who had not supported them with troops during the emperor’s expedition, the latter having taken place in the previous year. \u00a0They devastated much of Mistislav’s territory, forcing his wife and daughter-in-law to flee, and compelling him to seek protection within the burg Schwerin. \u00a0He was joined there by his best milites<\/em>. \u00a0Then, the evil cunning of the populace, rebellious against both Christ and their own lord, forced him to abandon his paternal inheritance. \u00a0He barely managed to get away. \u00a0This detestable presumption occurred in the month of February which the heathen venerate with rites of purification and obligatory offerings. \u00a0The month takes its name from the god of hell, Pluto, who is also called Februus. \u00a0Then, all of the churches, dedicated to the honour and service of Christ, were wasted by fire and other forms of destruction. \u00a0Even worse, the image of the crucified Christ was mutilated and the worship of idols was preferred to that of God. \u00a0The minds of this folk called the Abodrites and Wagrii, hardened like the heart of Pharaoh. \u00a0They seized for themselves the kind of liberty possessed by the Liutizi and, following the model of that famous deception, removed their neck from the sweet yoke of Christ even as they willingly submitted to the burdensome weight of the Devil’s rule. \u00a0They did this even though they had previously had a much better father and nobler lord. \u00a0The members of Christ should lament this weakness of theirs and complain about it to their head, constantly asking, with the voice of their hearts, that this might be changed for the better. \u00a0They themselves should not allow this situation to continue, to the extent that this is possible.<\/p>\n

Chapter 6 [1018]<\/strong><\/p>\n

As soon as he learned of these events, Bernhard, one of my brethren at Magdeburg and formerly bishop of those apostates, did not hesitate to bring the issue to the emperor’s attention. \u00a0It was not from concern over his secular losses that he did this, but rather from \u00a0a deep spiritual sadness. \u00a0After receiving the news, the emperor gave a heavy sigh. \u00a0Neverthless, he decided to delay his response until Easter, so that, with more prudent advice, what had been engendered through an unfortunate conspiracy might be utterly destroyed…<\/p>\n

Chapter 20<\/strong><\/p>\n

Now I shall truthfully explain what provoked them to do this. \u00a0In the times of Bishop Giselher and Margrave Gunther, the generous beneficence of Otto II, smiling broadly upon everyone, granted to our church a certain forest. \u00a0It was situated between the rivers Saale and Mulde, and between the districts of Siusuli and Plisne. \u00a0After the sad destruction of our diocese, during the reign of Otto II, Margrave Ekkehard [I] acquired another forest, in a \u00a0place called Soemmering, and traded it for the one belonging to us. \u00a0Afterwards, along with most of our property, this forest was returned to us by King Henry, the restorer of our office. \u00a0This restitution was confirmed through a legal judgement in the presence of all the king’s leading men, and with the brothers Herman and Ekkehard II unable to support their claim. \u00a0This forest had been in our church’s possession for more than twelve years. \u00a0And Margrave Herman had in no way succeeded in reacquiring it by offering me sixty manses of land. \u00a0Nevertheless, he thought that he and his brother might still claim it by means of imperial diplomats relating to the possession of two burgwards, Rochlitz and Teitzig. \u00a0He hoped that the old document which confirmed our rights had been lost. \u00a0When he showed me his documents, he realized that they would do him no good. \u00a0For at Magdeburg, when our respective diplomata were presented before the emperor, it was clear that our church’s claims took precedence, in every way. \u00a0At last, in his brother’s presence and hearing, the aforesaid margrave declared: ‘Until now, whatever we have done regarding this matter has been undertaken because we hoped to have justice, and not out of recklessness. \u00a0Now let us give it all up.’<\/p>\n

Chapter 21 [1018]<\/strong><\/p>\n

Ekkehard was a young man and therefore immature. \u00a0Shortly afterwards, at the instigation of his\u00a0miles<\/em> Budislav, he began to erect tall enclosures in his burg ward, Rochlitz, for the purpose of capturing wild game. \u00a0When subsequently informed of his actions, I accepted the news peacefully. \u00a0Nevertheless, through my intermediary – namely his brother – I asked that he desist. \u00a0Also, I immediately complained to his brother. \u00a0In each case, I was completely unsuccessful, and so things stood until Easter had passed. \u00a0Them, because both the weather and the condition of the roads were\u00a0favorable, and because I had never visited that part of my diocese, I decided to go there and carefully investigate the situation, as yet unfamiliar to me. \u00a0On May 2, a Friday, I went to Kohren and confirmed the people who gathered there. \u00a0Continuing my trip, I encountered the area, mentioned above, which had been fitted out with ropes and great nets. \u00a0I was astonished and wondered what I shod do. \u00a0Finally, because I could not take the apparatus with me, I mediately ordered that part of it to be cut down. \u00a0Afterwards, I and directly to Rochlitz. There I confirmed a few people and, under threat of the ban, forbade the withholding of my rightful tithes and use of the forest. \u00a0I declared all of \u00a0this to be property of our church, and made peace.<\/p>\n

Chapter 22 [1018]<\/strong><\/p>\n

Then I returned to my estate at Kohren where, after seven days, I heard that Ekkehard’s millets<\/i> were threatening my people. \u00a0At that time, the chancellor happened to be spending the night with me. \u00a0When I explained the situation to him, he responded favorably. \u00a0On numerous occasions, those same warriors gathered together and tried to attack me, but our guards stopped them, in timely fashion. \u00a0Meanwhile, I sent my representative to the emperor, at Mainz, and humbly sought his mediation. \u00a0Now, on his own behalf, Ekkehard agreed to a truce, and his brother, whom I had long awaited, returned from Poland and offered his own hand in peace. \u00a0Neither kept his word very well, however. \u00a0Six flogged and shave men, and as many devastated houses, prove how others must defend themselves against such lords. \u00a0In their accustomed manner, their dependents not only raged against me, but also harmed other, better men. \u00a0They attacked Archbishop Gero in Werben and Count Siegfried at Nischwitz and took whatever they wished.<\/p>\n

Chapter 31 [1018]<\/strong><\/p>\n

We may not keep silent regarding the sad and harmful events that occurred in Russia. \u00a0For, on or advice, Boleslav attacked it with a large army and caused much destruction. \u00a0On July 22, the duke came to a certain river, where he ordered his army to set up camp and prepare the necessary bridges. \u00a0Also camped near the river, along with his army, was the king of the Russians. \u00a0He was anxiously awaiting the outcome of the upcoming battle, for which both rulers had called. \u00a0Meanwhile, the Poles provoked the enemy into fighting and, with unexpected success, drove them from the river bank which they were supposed to defend. \u00a0Elated by this news, Boleslav hastily notified his companions and quickly crossed the river although without effort. \u00a0In contrast, the hostile army, drawn up in battle formation, vainly attempted to defend its homeland. \u00a0It collapsed at the first attack, however, and failed to mount any effective resistance. \u00a0Among those who fled, many were killed, but only a few of the victors were lost. \u00a0On our side, the dead included Erich, an illustrious\u00a0miles<\/em> whom our emperor had long held in chains. \u00a0From that day on, with every success, Boleslav drove his scattered enemies before him, and the whole populace received and honoured him with many gifts.<\/p>\n

Chapter 32 [1018]<\/strong><\/p>\n

Meanwhile, Jaroslav captured a city which had been subject to his brother [Sventopolk], and abducted the inhabitants. \u00a0At Boleslav’s instigation, the very strong city of Kiev was disturbed by the constant attacks of hostile Petchenegs and severely weakened by fire. It was defended by its inhabitants, but quickly surrendered to the foreign warriors, after its king fled and abandoned it. \u00a0On August 14, the city received Boleslav and Sventipolk, its long-absent lord. \u00a0Thereafter, through his favour, and from fear of us, the whole region was brought into submission. \u00a0When they arrived, the archbishop of that city received them, at the church of Saint Sophia, with relics of the saints and other kinds of ceremonial apparatus. \u00a0In the previous year, this church had been severely, but unintentionally damaged by fire. \u00a0Here were found the king’s stepmother, wife, and nine sisters, one of whom had previously been desired by Boleslav, that old fornicator. \u00a0Unmindful of her husband, the duke unlawfully took her away. \u00a0There, too , he was shown an unspeakable amount of treasure, most of high ch he distributed among his friends and supporters. \u00a0He sent some of it back to his homeland, however. Among those rendering assistance to the aforesaid duke were three hundred of our warriors, five hundred Hungarians, and one thousand Petchenegs. \u00a0Al of these were no sent home, since, as Sventipolk was happy to see, the populace flocked to him and appeared loyal. \u00a0In this great city, the centre of that kingdom, there are more than four hundred churches, eight markets, and an unknown number of inhabitants. \u00a0As in this entire land, the city gains its strength from fugitive serfs who converge on this place from everywhere, but especially from areas overrun by the fast-moving Danes. \u00a0<\/strong>Until now, it successfully resisted the attacks of the Petchenegs and was also victorious over other enemies.<\/p>\n

Chapter\u00a033 [1018]<\/strong><\/p>\n

Elated by this success, Boleslav sent the bishop of this city to Jaroslav, to ask that his daughter be sent back to him. \u00a0In return, he promised to send back Jaroslav’s wife, stepmother, and sisters. \u00a0Afterwards, he sent his beloved Abbot Tuni to our emperor, with splendid gifts that he might more firmly secure his favor and aid. \u00a0He also indicated that he would follow the emperor’s wishes in all matters. He also sent messengers to nearby Greece, who promised good things to the emperor there, if he would consider him as his faithful friend. \u00a0Otherwise, they intimated, he would be a most obdurate and invincible enemy. \u00a0Among all of these, omnipotent God stands firm., mercifully revealing what pleases him and profits us. \u00a0In those days my cousin Udo, took Herman prisoner. \u00a0This was a man equal to him in nobility and power; and he led him to his burg against his will. \u00a0I fear that another dangerous weed will sprout from this, and be exceedingly difficult or impossible to eradicate.<\/p>\n

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Chapter 1 [1018] In the year 1018 of the Incarnation, in the second indiction, in the sixteenth year of Lord Henry’s reign, and his fourth as emperor, the same Henry celebrated the Circumcision and Epiphany of the Lord in Frankfurt, with great solemnity (1, 6 January). \u00a0On January 25, Ezzelin the Lombard was granted his […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8,24,4,15,10,13,20],"tags":[],"class_list":["post-10386","post","type-post","status-publish","format-standard","hentry","category-czechs","category-east-slavs","category-piasts","category-polabians","category-poles","category-premyslids","category-sorbs"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/posts\/10386","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jassa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10386"}],"version-history":[{"count":5,"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/posts\/10386\/revisions"}],"predecessor-version":[{"id":14486,"href":"https:\/\/www.jassa.org\/index.php?rest_route=\/wp\/v2\/posts\/10386\/revisions\/14486"}],"wp:attachment":[{"href":"https:\/\/www.jassa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jassa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10386"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jassa.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}