I have previously discussed the similarities between the “mother of the Gods” mentioned by Tacitus and the Polish Lada as well as the fact that she was made by Polish writers to be the mother of Lel and Polel the alleged Polish dioscuri. In turn, Tacitus said that the Nahanarvali worshiped Alcis who were their dioscuri. The Nahanarvali likely lived on the river Narwa – which is today’s Narew. It is possible that the naha refers to -nad meaning “on the”. It is more likely that it refers to a Germanic term as in nah or “near” such as is found in In der Nähe and so forth (neah, neh meaning “nigh”). That would not establish the language of the Nahnarvali themselves as the writers’ (Tacitus and others) intermediaries may have been Germanic. In any event, Narwa is in Mazovia andi so too in Mazovia was Lada worshipped as per Dlugosz (perhaps in the village Lady). I’ve written about all of this previously.
What I had forgotten to mention was that already Jacob Grimm had the same idea. I attach that here. This passage also discusses the Krainian God Torik which Grimm dismisses as not having anything to do with Thor because it just meant the “second” (vtorik > Torik). Of course, one could also interpret Thor as the “second”. On that see here.
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